Ordinarily, when people die, it is not because the Lord intervenes and takes the spirit from the body (James 2:26) - regardless of whether the person was “good” or “evil.” It simply is a natural process, ultimately resulting from man’s rejection of divine law at the beginning of human history (Genesis 2:17 3:22 Romans 5:12). Of special interest is the term “common.” It signifies the ordinary end of human life in which God is not directly involved. Moses said: “If these men die the common death of all men. A sign was to be given to document the fact that the judgment was divinely imposed. 30).Īccordingly, God determined to punish these rebels by taking their lives. As a result, they stood in opposition to Jehovah himself, because Moses and Aaron represented the Lord (see v. Such are not to be considered as divine procedure for today (1 Corinthians 13:8-10).įor example, during the days of Moses, a man named Korah (who was Moses’ cousin) initiated a rebellion against the prophet of God and his brother, Aaron (Numbers 16:3). While it is clear that in ancient times God occasionally operated directly, in manipulating the cessation or restoration of human life, these events were supernatural (miraculous), with very specific designs in view. He can even restore life, as he did by raising Jesus from the dead (Romans 1:4). He extended Hezekiah’s time by 15 years (2 Kings 20:6), either providentially, more likely miraculously, or perhaps a combination of both. Since Jehovah is all-powerful, he obviously has the ability to terminate human life, as he did in the case of Uzzah (2 Samuel 6:7). God is both the author and sustainer of life (Acts 17:25,28 1 Timothy 6:13). Let us first consider several general Bible truths. "When a Christian loved one dies, folks often say, “God called him home.” Yet scripture seems to say that the devil has the “power of death” (Hebrews 2:14).
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